TIME MACHINE - Hourglass
2012 - 2024
Excavations in Hymns of Clay
we're all clay,
dust to dust.
time machine
With the first of its kind use of the potter’s produce of earthen cups to form the hourglass; the artist engages the audience with Time and its ethereal and transient passage. Clay, a naked, earth symbol of existence, resource and sustainability and the cup as the metaphor of Time’s limitedness draw us to explore how we use our resources.
The fragility of clay juxtaposed with the limitedness of the “cup of Time” draw an engagement to our waste, perception, passage and interface with Time and Life itself in a rapidly mechanised, capitalistic, consumerist human interaction with earth along our limited timelines of life.
The introduction of Light within, by the artist, celebrates the awakening of our consciousness and its potential of Hope.
This sculpture – installation is philosophical and spiritual, teasing subtle nuances of human intelligence and its emotional quotient on one plane, while at the same time, simple, elegant graceful and celebrating the public engagement with art itself – the exciting possibilities of the potters produce as evolved artistic practice made brilliantly simple by the artist for mass consumption.”
time machine - Hourglass
time machine - Hourglass
First Iteration: Hourglass
2012
Studio Lab
Excavations in Hymns of Clay
2014
time machine - Hourglass
Second Iteration: Hourglass
WorldMark, Aerocity, IGI T3 Airport Area
Unsung Hymns of Clay
2017
The Yamuna Project
Excavated Museum in a Mall
time machine - Hourglass
Third Iteration: Hourglass
2017 - 2018
time machine - Hourglass
Fourth Iteration: Excavated Museum | Time | Prosaic can be Luxury
Sculpture Garden Prototype
Amrita Shergill Marg, New Delhi
2018
time machine - Hourglass
Fifth Iteration: the sound of AUM
arth - art for earth
IGNCA, Ministry of Culture, Govt of India
Photographed by the artist.
the time machine – hourglass
“The artist engages the audience with Time and its ethereal and transient passage. Clay, a naked, earth symbol of existence, resource and sustainability and the cup as the metaphor of Time’s limitedness draw us to explore how we use our resources. The introduction of Light within, by the artist, celebrates the awakening of our consciousness and its potential of Hope.”
the time machine– hourglass
WorldMark, Aerocity, IGI T3 Airport Area, New Delhi, India
“The artist engages the audience with Time and its ethereal and transient passage. Clay, a naked, earth symbol of existence, resource and sustainability and the cup as the metaphor of Time’s limitedness draw us to explore how we use our resources. The introduction of Light within, by the artist, celebrates the awakening of our consciousness and its potential of Hope.”
Time Machine - Hourglass
Excavations in Hymns of Clay
the Sculpture Garden Prototype
Exploring Identities in Clay
November 29, 2014 | Times of India | Uma Nair
Clay has multiple possibilities and Delhi’s Manav Gupta unveils numerous installations in his explorations in clay. One of India’s most erudite and versatile contemporary artists, Manav Gupta has reinvented the language of clay by infusing true originality of thought and treatment in the humble produce of the potters wheel – deploying and transforming the readymade clay objects of everyday partisan use in India like the earthen lamps, cups and “chillam” – the Indian rural humble cigar into sustainable development metaphors of large scale installations.
He has been working all of this year on his mega show of Public Art that would punctuate multiple public venues beginning with the first set of installations that are now ready at Aerocity where he has been creating artworks for an entire building near the T3 International Airport in Delhi
Clay for him is earth and its five elements. Lending new meanings of form to humble clay objects he intersects environmental consciousness with the real wealth that is earth; inverting the objects themselves into Duchamp like new identities that explore the concept of time and sustainable development, Life and love and human existence and the way of life of the ever pervading consuming mega metropolis.
Much before climate change became drawing room conversation and awareness gathered momentum, Manav has been engaging with environmental consciousness since the past two decades; The artist has carved a niche for himself globally, inculcating his concern and respect for environment and his own contemplation of spiritual and the natural communion, his strength and sensibilities that he draws from Nature in his works right since the very beginning of his art journey.
Having worked on Ganga as the RIVER and RAINFORESTS as his calling for many years in his paintings and after his three traveling trilogies in recent years to Middle East U.S. and Europe with solo exhibitions at Amherst, M.A., New York, Des Moines, Iowa, San Francisco, C.A. Berlin, Germany and London, U.K., Muscat, Oman, that fetched him international acclaim, he adopted clay objects as his medium of transformational evolving language of installations to take his engagement with above further.
The first suite of works premiered from his clay series “unsung hymns of clay” at the National Museum in South Africa, hosted by the Indian High Commission that became a part of the outreach for BRICS Summit receiving widespread critical acclaim.
This year marks a full blown mega series that he has been intensely working on since then, engaging with multiple venue public spaces across the globe, beginning with Delhi.
Ganga using Diyas and Chillams
BBC, December 15, 2014
मिट्टी के दिए, चिलम और कुल्हड़ से बना गंगा नदी का अद्भुत नज़ारा.
ख़तरे में पड़े पर्यावरण की तरफ़ सबका ध्यान खींचने के लिए कलाकार मानव गुप्ता ने एक नायाब तरीका निकाला.
उन्होंने दिल्ली में हुए अपने शो में मिट्टी से बने हुए दिए, चिलम और कुल्हड़ में गंगा नदी का नज़ारा दिखाया और अपनी बात भी कह डाली.
मानव गुप्ता को फ़ाएनेंशियल टाइम्स ने भारत के 10 कलाकारों की फ़ेहरिस्त में शामिल किया है.
समीक्षकों के अनुसार वे एक आधुनिक कलाकार हैं जो बहुत ही प्रतिभाशाली और अपने काम में निपुण हैं.
मानव इस पूरे साल अपने इस पब्लिक आर्ट के शो के लिए काम करते रहे.
मानव गुप्ता कोलकाता में पले बढ़े जहां गंगा नदी थी.फिर वो दिल्ली आए जहां उन्हें यमुना नदी दिखी. गंगा और यमुना के प्रदूषण को देखकर ही उन्होंने इस प्रदूषण के प्रति लोगों का ध्यान खींचने के लिए कुछ सोचा.
एक ज़माने में खाली बोतल में संदेश भेजा जाता था. मानव ने मिट्टी के चिलम से यह बात पेश की.
मानव गुप्ता दक्षिण अफ्रीका गए जहां उन्होंने मिट्टी की कलाकृतियों से ‘गंगा नदी’ को दिखाया जो वहां के लोगों को बहुत पसंद आया.
मानव अब चाहते हैं की साउथ अफ़्रीका से हुई अपनी शुरुआत को वो हर जगह ले जाए और ‘गंगा नदी’ का महत्व सबको समझाएं.
समय बताने वाली ‘रेत घड़ी’ को मिट्टी से बने कुल्हड़ों के ज़रिए दिखाया गया.
गंगा नदी का बहाव दिखाने के लिए कलाकार मानव गुप्ता ने ‘दीयों’ से बनाई ये कलाकृति.
मानव कहते हैं, ”अंत में जब इन दीयों को तोड़ा जाता है, तो एक कलाकार को दुख होता है. मैं चाहता हूं कि वह दर्द हमारे पर्यावरण के लिए भी सब महसूस करें.
कला के ज़रिए पर्यावरण या ‘गंगा नदी’ के प्रदूषण के बारे में जागरूकता फैलाना एक नई सोच है.
मानव अंत में यही कहते हैं, “मानो तो मैं गंगा मां हूं, न मानो तो बहता पानी.”
The Excavated Museum – Manav Gupta
January 31, 2017 | Times of India
Manav Gupta is truly a unique genius – the thinker and the visionary is hailed by critics as one of the most erudite and versatile contemporary artists today. After a hundred thousand footfalls at the India Habitat Centre in New Delhi a year ago at his Ganga waterfront; and taking it across the Mississippi and the Hudson in USA last year as part of his Global Public Art Project on sustainbility connecting rivers of the world, he has created an entire ‘excavated museum’ at the DLF Mall of India at Sector 18, Noida till the 18th Feb 2017 with a suite of five mega environmental art installations that punctuate different spaces in the Mall.Why ‘excavations in hymns of clay’ ? His phiolsophy and artist statement bring out the uniqueness behind the whole first of its kind concept of a solo project of environmental art by any artist as a travelling museum and public art for sustainable development. He says ‘Water and all five elements of nature are our source of sustenance. Ancient civilizations from India to the world over respected and understood this sanctity. While they drew nourishment from the great rivers. Be it our sacred Ganga or the Mississippi. As we grow, its time, we excavate the ancient philosophy of sustainable living. And we are all clay. Dust to dust. My art seeks to submit to this paradigm. Hence ‘excavations in hymns of clay. ‘As a part of his outreach programme of evolving, site specific and dynamic multiple edition solo public art projects across the world he deploys the quintessentially Indian potter’s produce of clay objects such as the earthen lamps (“diyas”), local cigar (“chilam”), earthen cups (“kullar”) to transform their individual identity into metaphors and idioms of sustainability, context, perception and treatment as he conceptualizes and creates large scale avant-garde works; using the rural Indian pottery meant for everyday use, in mass numbers, he deconstructs their age old existence as units to make them lend themselves to another form, be it in a Duchamp like inverted concept or simply rendering them formless.
The Time Machine
With the first of its kind use of the potter’s produce of earthen cups to form the hourglass; the artist engages the audience with Time and its ethereal and transient passage. Clay, a naked, earth symbol of existence, resource and sustainability and the cup as the metaphor of Time’s limitedness draw us to explore how we use our resources. The fragility of clay juxtaposed with the limitedness of the “cup of Time” draw an engagement to our waste, perception, passage and interface with Time and Life itself in a rapidly mechanized, capitalistic,
consumerist human interaction with earth along our limited timelines of life.
The introduction of Light within, by the artist, celebrates the awakening of our consciousness and its potential of Hope.This sculpture – installation is philosophical and spiritual, teasing subtle nuances of human intelligence and its emotional quotient on one plane, while at the same time, simple, elegant graceful and celebrating the public engagement with art itself – the exciting possibilities of the potters produce as evolved artistic practice made brilliantly simple by the artist for mass consumption.
Manav Gupta: “Excavations in Hymns of Clay” demands Environmental Consciousness
Feb 09, 2016 | C file daily
Manav Gupta (b. 1967 in Kolkata, India) is an artist whose installations, performances and “mega-murals” often lead him into topics such as ecosystems, climate change and sustainable development. His biography states that global warming, man’s interference with nature and man’s disregard for environmental consciousness impact his work:Just as his artist’s statement highlights “As I scrape the bottom of the soul for some ingredients the only way I can explain to myself, about what it all is, is to believe that in some past life (if there is one), I belonged to the rainforests. The mantra there, for survival, is to submit to the natural forces, bow before it, respect its ways, learn and grow.
One of his larger pieces of particular interest to ceramics lovers, is the pottery/architecture installation Excavations in Hymns of Clay. We’re reproducing portions of his artist statement on this particular work here, accompanied by photographs. From the artist:Excavations in Hymns of Clay is a suite of environmental art installations by Manav Gupta where the artist deploys the quintessentially Indian potter’s produce of clay objects such as the earthen lamps (“diyas”), local cigar (“chilam”), earthen cups (“kullar”) and transforms their individual identity into metaphors and idioms of sustainability, context, perception and treatment as he conceptualizes and creates large scale avant-garde installations…
…Manav explores the essence of the vedic practices to subtly bring to light the repository of solutions that the ancient way of life could offer in today’s context of sustainable development and current issues around rivers like the Ganga…Using the earthen lamp as a metaphor, Manav explores issues of environmental consciousness. We recognise and respect earth only when we use its resources for our use without reverence. Having been a part of the religious rituals many years and having grown up and lived this practice in India for years this whole symbolic circle of life has deeply affected the artist to use earthen lamps diyas as a metaphor to explore and raise questions on environmental consciousness and about the very glaring issue of how perception and context interplay each other. How men and objects are made to traverse responses and the destiny of reactions based on usage, perception, context and situation.The earthen lamp is woven in the cultural-religious fabric of India from time immemorial. This humble small clay bowl called the diya is shaped by poor potters who keep them in large numbers by the road side in heaps for selling. Sometimes beside garbage dumps or beside sewage drains, they have a nondescript existence until the time they are bought home by people. Once home, only at the time of worship, they are used as a tool at the altar. Then something dramatic happens. The same humble small bowl of clay that had no meaning, no significance or existence in the human psyche suddenly turns into the medium of conveying the desires of the soul. Sacred as soon as it is placed at the altar. Priests say you do not need to purify these mud bowls by sprinkling it with the holy water of the Ganges because it is made of earth and is pure. Oil is poured in it. A wicker lit. And it assumes the status of the Holy Grail, carrying one‘s prayers of the soul to the Gods and our spirit awakens. Once the prayer ends, the earthen lamp is discarded again to be immersed in the Ganges. Taken for granted. Anointed when needed. Only revered when in use. And after its purpose is served, discarded and thrown and another one bought to serve the desires of the soul yet another day. Its life is strange as the way of the world and the circle of life. Like the unsung hymns of clay.
The artist has also taken his analogy from the Ganges. The sacred river of India has dedications that have always poured on it in many ways… Given today’s world of current complex issues of treatment and perception of women as well as earth (referred to as mother earth in many quarters of Indian spirituality), the artist draws a cross spectrum reference of eroding human values.The pollution of the rivers, the shrinking of water and its availability and such other climate change issues have been in the artist’s ethos of work since beginning.
Sacred.
if you believe,
I lie
wrapped
in a heap
of nothingness.
Unsung,
unlit,
unheard.
Till the end of time.
At an altar
sometimes,
flames peep out
of my earthen palms.
An iridescent arch
woven by moonbeams.
And your soul
sings your desires.
manav
A quest for light
2013 | Classic Feel
A wealth of meaning
July 19, 2018 | The Statesman | Aruna Bhowmik
A spectacular installation work at IGNCA uses clay pottery to depict all the natural elements. A review by Aruna Bhowmick Sharp, sensitive and organized as an individual and as an artist, ‘Manav Gupta has over the year created unusual and striking work of art that are as soul stirring as meaningful. Over the past few years, he has honed his ideas evolving as an environment-oriented artist with a difference. Using humble clay pottery, the earthen lamp or Diya and chillum or the local smoker’s pipe. Manav has created the most spectacular installation work to denote the elements with special reference to the Ganga. Using just these basic utility earthen pieces, he creates the cascading water of the mighty river reminder of its even mightier abuse and misuse.
Currently showing on the vast lawns of the Indira Gandhi National Centre for arts (IGNCA) the show is located over adjacent sites. An -Ode to Ganga – Waterfront has special reference as An Ode to Matighar, intelligently making an ironic statement on the Ganga by embracing the closed and abandoned Matighar itself, earlier declared by authorities as “unsafe.” At a short internally commutable distance, facing the new building of IGNCA. On Dr. Rajendra Prasad Road, are five other such installations spread over the lawns as Arth ~ Art for Earth (The Excavated Museum of Clay). Flood lights are an inherent component of the art works.
“arth” in Devanagari or Hindi implies “meaning’ as well as “wealth”, in this con- text meaning the five elements in relation to our existence on this planet. Today’s perception and treatment both of the earth and of women, both referred to as “mother” in many quarters of Indian spirituality, are contradictory and hypocritical, venerated on one occasion and sullied on all others. This polluting, the shrinking of water and its sources, the resultant climate change, have concerned this artist for several years.
As one pierces the darkness of the gardens becomes behind the Featuring a terracotta assembly as bed, and mannequins man and woman, the contention here is that life begins and ends from the bed. We are incepted here, and we leave the world from here.
In the backdrop we see the array of chillum strung on fine yarn, lit up to sparkle like rain to nurture the Arjuna and Neem trees. Nestling among the tree trunks are the hives of The Beehive Garden. Bees are an obvious or not so obvious linking the evolution chain and our sustainability. This global beehive garden project is an environmental statement about biodiversity and its crucial linkages to sustainable development. It is for us then, to try and add a drop in the ocean in the preservation of bees and biodiversity.
Noah’s Ark symbolises the saving of the world. In the “cycle of creation, un-creation and re-creation, the ark plays a pivotal role”. And in that effort is the neuter-gendered individual seen “rowing” the boat of all existing life on earth against the doom of self-destruction. The Time Machine, placed atop the stairs to the main entrance, is a set of three hour glasses composed of diyas, here implying cups or receptacles, together composing the large cups of the hourglass, to receive and disperse the sand within it. The sand here implies Time, Life and, in course of it, what we return to the earth after our abundant intake. “In its cur- rent avatar, the Time Machine is a tryptic espousing the sound of “OM” as “AUM” the three notes of the sound that crated the universe and reverberate in it.”
The installations are spectacular. Motivated by clear-headed noble ideas and created with great finesse and good taste they become magnificent. The thing to remember is that terracotta is not soluble or destroyable even with its humble origins. A lot of world civilisational history has been unearthed and dated from buried terracotta findings. So only time can tell how eco-friendly or environ- mentally-sustainable it really is.
Showing through 22 October, the show has to be approached from the Janpath Gate. Best time to visit: after sundown. Open till 9 p.m.
Worldmark, Aerocity, 2014
Plaza Steps, India Habitat Centre, 2015